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He dedicated his life to fighting for equality and discrimination and is widely credited with bringing apartheid — the government-implemented system of racial segregation in South Africa — to an end. Here are nine South African activists — past and present — who have advocated for a better world. In his lifetime, he used his art to spotlight the injustices of apartheid. Ntshona won a Tony for his performances in the plays Sizwe Banzi Is Dead and The Island, which brought to life on Broadway the oppression and suffering of those living under apartheid and in the notorious prison on Robben Island. Everybody wanted to forget there was pain — they just wanted to be entertained. This worried us, and when the time was ripe, one picked up the responsibility to do something about one's life … There has got to be a reason, a sound and solid reason as to why one wants to do something.
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Born free, killed by hate - the price of being gay in South Africa
#blackgay hashtag on Instagram • Photos and Videos
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The growing fight in South Africa over land and identity
From trailblazing pioneers such as openly gay novelist James Baldwin and transgender rights activist Marsha P. Johnson , to modern-day heroes such as actress Laverne Cox and basketball star Jason Collins , LGBTQ African Americans have made enormous contributions to the ongoing fight for social, racial and economic justice. LGBTQ African Americans are disproportionately young and disproportionately female, and nearly one-third of all African American same-sex couples are raising children.
Like the film industry, film studies has its own form of determinism which shapes how scholars, students and the publishing industry discuss African and African Diasporic film and video works. Initially, any film or video containing a visible group of black performers was errantly deemed a black film. I will not list examples but one needs only to refer to recent articles on "black film" and ask two questions: Who is behind the camera and who wrote the script? And when and where are the thoughts of black critics and scholars written into the interpretation of such images that heretofore have remained exclusively the domain of non-black merchants of culture? Must the response remain in the segregated space of the black press as it has been since the s?
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