Gays in the priesthood
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Concerning the Criteria for the Discernment of Vocations with regard to Persons with Homosexual Tendencies in view of their Admission to the Seminary and to Holy Orders Introduction In continuity with the teaching of the Second Vatican Council and, in particular, with the Decree Optatam Totius on priestly formation, the Congregation for Catholic Education has published various Documents with the aim of promoting a suitable, integral formation of future priests, by offering guidelines and precise norms regarding its diverse aspects. In the meantime, the Synod of Bishops also reflected on the formation of priests in the circumstances of the present day, with the intention of bringing to completion the doctrine of the Council on this theme and making it more explicit and effective in today's world. In light of this abundant teaching, the present Instruction does not intend to dwell on all questions in the area of affectivity and sexuality that require an attentive discernment during the entire period of formation. Affective Maturity and Spiritual Fatherhood According to the constant Tradition of the Church, only a baptized person of the male sex validly receives sacred Ordination.
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The Gay Church
Gay Priests and the Lives They No Longer Want to Hide
Peter's Square at the Vatican Nov. In remarks made during a book-length interview, Francis showed that his instincts remain that of an old-fashioned Jesuit superior but one who opposes any restorationist style return to a rules-based, pre-Vatican II version of religious life. But the Pope has also made repeated calls for integrity among those living out vocations to priestly life as monks, friars, and religious sisters, and not making messy compromises with their vow of celibacy. His language on homosexuality also represents his being a part of a generation that has witnessed rapid social changes in attitudes towards homosexuality, sometimes finding itself playing catch up.
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Pope to gay priests: Be celibate or get out
The Vatican did not comment on the content of the book. And this mentality, in some way, also influences the life of the church," Francis was quoted as telling his interviewer. Francis is quoted in the book as commenting on a clergyman who had told him that having gays in Catholic religious housing "isn't so grave" because it's "only an expression of affection.
In fact, I agree with it. What unites all of these scandals is homosexuality in our seminaries and the priesthood: the result of the Church ignoring its own clear directives. If it is serious about ending the sex scandals, the Church needs to admit it has a homosexual priest problem and stop ordaining men with deep-seated homosexual tendencies. I broach the subject with trepidation. I am convinced that most homosexual priests are good and holy men.