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Attitude history sex subordinated toward woman

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Added: 14.06.2019
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The Church, expert in humanity, has a perennial interest in whatever concerns men and women. In recent times, much reflection has been given to the question of the dignity of women and to women's rights and duties in the different areas of civil society and the Church. Having contributed to a deeper understanding of this fundamental question, in particular through the teaching of John Paul II,1 the Church is called today to address certain currents of thought which are often at variance with the authentic advancement of women. After a brief presentation and critical evaluation of some current conceptions of human nature, this document will offer reflections — inspired by the doctrinal elements of the biblical vision of the human person that are indispensable for safeguarding his or her identity — on some of the essentials of a correct understanding of active collaboration, in recognition of the difference between men and women in the Church and in the world. These reflections are meant as a starting point for further examination in the Church, as well as an impetus for dialogue with all men and women of good will, in a sincere search for the truth and in a common commitment to the development of ever more authentic relationships. Recent years have seen new approaches to women's issues.
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Simone de Beauvoir The Second Sex, Woman as Other

Introduction When men leave their villages for better-paid jobs in cities or abroad, women get saddled with the farm work as well as their domestic chores. When newly rich men dabble in vice, village girls get dragooned into prostitution and middle-aged matrons wind up divorced. Yet when fast-changing lifestyles provoke a traditionalist backlash, patriarchy reasserts itself with a vengeance. When inflation bids up dowries and social pressures depress birth rates, girl babies get aborted or murdered in their cribs to make way for male heirs. Many of these changes have been positive. Some, however, have strengthened the bonds of subordination and discrimination against women, restricting them from enjoyment of their economic and social rights. Internal conflicts and wars have led to displacement and destruction of property and livelihoods, which place women in an ever more vulnerable position.
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The subordinate sex; a history of attitudes toward women

The subject is irritating, especially to women; and it is not new. Enough ink has been spilled in quarrelling over feminism, and perhaps we should say no more about it. It is still talked about, however, for the voluminous nonsense uttered during the last century seems to have done little to illuminate the problem. After all, is there a problem? And if so, what is it?
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Museum no. This brings us neatly into the subject of Victorian sexuality, which has been a continuing topic of debate and fascination. According to their own testimonies, many people born in the Victorian age were both factually uninformed and emotionally frigid about sexual matters. Historically, it appeared that the licentious behaviour and attitudes of the Regency period had been replaced by a new order of puritan control and repression - personified by the censorious figure of Mrs Grundy - which was imposed by the newly dominant bourgeoisie, steadily permeated all classes, and lasted well into the 20th century. Then a hypocritical 'shadow side' to this public denial was glimpsed, in the 'secret world' of Victorian prostitution and pornography, and more openly in the 'naughty nineties'.

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